Way
back in 1956, I had changed my school. My new school was much nearer
to my house and had a gleaming and spanking new building with a Zeiss
planetarium at the top, where a dome was specially constructed for
this purpose. Sometime later, but during the same year, the new
school building was officially inaugurated by then Vice-President of
India. I still have faint recollections of the function. It was a
huge gathering with almost all of my home town Pune's academia and
intelligentsia invited for the function. Since I was very young, I
did not follow much of what the chief guest told the audience.
However, from the reactions of my parents and other elders, I knew
that it was an excellent oration about education, religion and
philosophy, the things we badly lack in today's society.
This
man, who had delivered this thought provoking speech on that day (So
I heard from the elders), was none other that Dr. Sarvepalli
Radhakrishnan, a great philosopher and statesman and the then Vice
President of India. Wikipedia describes him in following words and I
quote:
“Dr.
Sarvepalli Radhakrishnan was an Indian philosopher and statesman who
was the first Vice President of India (1952–1962) and the second
President of India from 1962 to 1967. He was one of India's most
influential scholars of comparative religion and philosophy,
Radhakrishnan built a bridge between the East and the West by showing
how the philosophical systems of each tradition are comprehensible
within the terms of the other. He wrote authoritative exegeses of
India's religious and philosophical literature for the English
speaking world. His academic appointments included the King George V
Chair of Mental and Moral Science at the University of Calcutta
(1921–1932) and Spalding Professor of Eastern Religion and Ethics
at Oxford University (1936–1952). Dr. Radhakrishan was awarded the
Bharat Ratna, the highest civilian award in India, in 1954. Among the
many other honors he received were the British Knight Bachelor in
1931 and the commonwealth Order of Merit (1963), but ceased to use
the title "Sir" after India attained independence.”
He was
born on 5th September 1888, in a village near to Tiruttani, (then)
Madras Province and His birthday is celebrated in India as Teachers'
Day. He graduated from the Madras Christian College in 1906 with a
Master's degree in Philosophy and was one of its most distinguished
alumni. Radhakrishnan's thesis for the M.A. degree on "The
Ethics of the Vedanta and its Metaphysical Presuppositions," was
published, when he was only 20, and was highly acclaimed by all his
professors.
Dr.
Radhakrishan had a fabulous career in the academic world till he came
to mainstream politics. In April 1909, he was appointed to the
Department of Philosophy at the Madras Presidency College.
Thereafter, in 1918, he was selected as Professor of Philosophy by
the University of Mysore. In 1921 he was appointed as a professor in
philosophy to occupy the King George V Chair of Mental and Moral
Science at the University of Calcutta. In 1929 Radhakrishnan was
invited to join Harris Manchester College in England as principal.
He became the Vice-Chancellor of Andhra University from 1931 to 1936.
In 1936 , he returned to England to join the University of Oxford. In
1939 he took up the responsibility as the Vice-Chancellor of Banaras
Hindu University (BHU) and continued to hold this post till 1948.
After
independence Dr. Radhakrishan represented India at UNESCO
between1946 to 1952. He was later appointed as Ambassador of India to
the Soviet Union, from 1949 to 1952. He was also elected to the
Constituent Assembly of India. He became first Vice President of
India in 1952.. He was elected as the second President of India in
1962 and held that post till 1967. He died in 1975.
He has
written number of books and articles on religion and philosophy. Some
of his books are, Indian Philosophy (1923), The Hindu View of Life
(1926), An Idealist View of Life (1929), Eastern Religions and
Western Thought (1939), Religion and Society (1947), The
Bhagavadgītā: with an introductory essay, Sanskrit text, English
translation and notes (1948), The Dhammapada (1950), The
Principal Upanishads (1953), Recovery of Faith (1956), A Source
Book in Indian Philosophy (1957) and finally Religion, Science &
Culture (1968).
How do
you create a memorial for such an eminent scholar and a philosopher?
Perhaps a museum would be the best idea to present his work and his
thought, to the coming generations. But, the museum must be located
in a place, with which he was associated in his life and also would
represent his interests in life.
Luckily
one such building exists in the city of Mysore, Karnataka state. The
structure, popularly called Radhakrishnan’s Bungalow, is situated
at Saraswathipuram area of the city. It has been in existence for
more than 100 years and was constructed even before the University of
Mysore came into being in 1916. Dr. Radhakrishnan stayed at this
majestic bungalow, when he was a professor in the University of
Mysore and taught Philosophy.
Over
the years, the structure had dilapidated. The portico and the
outhouse had collapsed and a portion of the ceiling was on the verge
of collapse. The pillars of the main building were damaged to a
great extent. University wanted to restore the building in view of
the structure’s association with Dr. Radhakrishnan, but the costs
were quite prohibitive. Then came Mr. M.R. Doreswamy, MLC and founder
president of PES Educational Institutions. He agreed to give a
donation of Rupees 7.8 Million to the university for restoration
work. The project got started with this munificence. University asked
Dr. N.S. Rangaraju of the Department of Ancient History and
Archaeology, University of Mysore to take charge of the project. He
says that they followed all conservation norms and principles and
explains that “There was no replica for the original materials,
including lime mortar and tiles used for roofing, and hence these
were handmade to the original specifications at the site itself.”
The
restored majestic bungalow is now ready and would be soon
inaugurated. The university plans to set up a museum, besides
establishing a research centre with focus on Dr. Radhakrishnan.
I
think that it would be the most fitting memorial to the scholar
philosopher and should become a place must for tourists to visit, who
are interested in Indian philosophy and religious thought.
9
December 2012
Different Memorials for Different Philosophies !
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