(Xuan Zang's 'Cloud-stone mountain' or Barabar Hills in Bihar state of India)
Xuan
Zang, the great Chinese monk, who had made a land journey to India in
the seventh century CE, has written down about many places of
Buddhist interest in India, which were thriving at that time. Since
Indians themselves never kept any written record, most of the times,
Xuan Zang's travelogue turns out to be one of the most important
record that describes such places in ancient India.Around
year 631 CE, Xuan Zang was travelling in the country of 'Magadha.'
(Bihar State of India). During his travel from 'Patna' to 'Gaya', he
came across a University which he calls as 'Tiladaka.' Xuan Zand
describes this university in following words (Beal Translation):
“To
the south-west of the old Sangharama about 100 Li, is the Sanghrama
of Tiladaka (Ti-lo-shi-kia). Building has four walls, belvideres of
three stages,high towers, connected at intervals with double gates
that open inwards (deeply). It was built by the last descendant of
'Bimbisar-raja' (Pin-pi-sha-lo). He made much of high talent and
exalted the virtuous. Learned men from different cities and scholors
from distant countries flock together in crowds and reaching so far,
abide in the Sangharama. There are 1000 priests in it who study the
Great vehicle. In the road facing the middle gate there are three
'Viharas,' above which are placed the connected succession of metal
rings (circles) with bells suspended in the air; below they are
constructed storey after storey from the bottom to the top. They are
surrounded by railings, and the doors, windows, the pillars, beams
and staircases are all carved with gilt copper in relief, and in the
intervals highly decorated. The middle 'Vihara' contains an erect
image of Buddha about 30 feet high. On the left is an image of 'Tara'
(To-lo) Bodhisattva, on the right, one of 'Avalokitesvara' (
Kwan-tsz-tsai) Bodhisattva. Each of these images is made of metallic
stone; their spirituality composed appearance inspires a mysterious
awe, and their influence is felt far (Or spreads far). In each of
'Vihara' there is a measure of relics which emit a supernatural
brilliancy, and from time to time shed forth miraculous indications.”
(100 Li= 33 Km)
We can
well imagine how grand this university must have been during those
days with 1000 monks studying Mahayana Buddhism teachings.
Unfortunately, in the later period, all traces of this great
university just disappeared, though historians have predicted, where
location of this university could have been.
Prof.
Samuel Beal, Professor of Chinese in University college of London,
translated Xuan Zang's travelogue for the first time in English in
the year 1884 and was considered an expert on Xuan Zang. He has noted
that:
“ The
pilgrim's route from Patna to Gaya is difficult to settle. I (Beal)
think that we should omit the passage,” which says that the monk
travelled 200 Li south west of Patna to reach an old Sangharama
(Monastery) from where the 'Tiladaka' monastery is supposed to be 100
Li away. The figure of 200 Li should be replaced with 10 Li.
According to Beal, the 'Cloud-stone mountain,' which Zuan Zang
claims to be 90 Li away from 'Tiladata' mostary could be identified
with 'Barabar Hills.'
In
spite of the Specific references, no remnants of this great
university were ever found. However, Indian archaeologists now claim
that they have found the remains of this ancient university at the
Buddhist monastery site of Telhara in Nalanda district, Bihar state
of India. Two more Buddhist universities of those times; 4th century
ancient Nalanda and 8th century Vikramshila university already having been discovered, this happens
to be the third major Buddhist university that has been discovered in
Bihar.
Telhara
monastic site was first mentioned in 1872 by A M Broadley, the then
Magistrate of Nalanda and letter on 1875-78 by Alexander Cunningham.
A large number
of stone sculptures were noticed by Broadley from Telahara. The
famous Maitreya and twelve armed Avalokiteswar image are at present
displayed in the Indian Museum Kolkata. Perhaps the best known Pala
sculpture from Telhara
is now in Rietbarg Muzeum, Zurich.
The
excavation work at a 45 feet high mound was taken up in 2009 by a
team of archaeologists of Bihar state Government, Who unearthed the
evidence of three-storeyed structural
remains, as mentioned by Xuan Zang. Evidence of prayer hall and
residential cells for monks in the Monastery, also have been found in
course of the recent diggings. The excavation work was taken up under
special interest of the chief minister of Bihar state and the
archaeologists now say that they have discovered a huge floor,
statues of bronze and stone and over 100 seals at the site, which is
spread over a big area and it would take more time for full
excavation.
Dr.
Atul Kumar Verma, director of state archeology, in charge of the
project, says in his report and I quote:
“ A
fairly good number of pottery and images belonging to Gupta age to
later Pal period have been found. Digging have also revealed a 34
meter long floor lined by a number of cells. The large floor is
dotted with a number of platforms with images of Buddha installed on
them. A 4' high blue basalt image of Buddha in
Abhay
Mudra, another in Dharma Chakra Mudra and miniature images like
Hariti, Manjushri etc. have also been found on the floor. It appears
to be a prayer hall, mentioned by the Chinease traveller.
A
stone plaque with 8 lines inscriptions in Proto-Nagari and a black
colour terracotta seal have also have been found on this floor.
Another brick paved floor with
a wall almost 12' in height has been discovered below this prayer
hall in eastern side. Above this floor a well was found in which some
broken images of Buddha have been discovered. On the northern side of
the mound two brick cells have been unearthed with paved floor. After
cutting the floor, a 4.25 mt. sand deposit was noticed after that an
exciting discovery was made by findings of N.B.P. Black & Red
ware. Another striking feature of the site is that lot of
inscriptions in Proto-nagri script were also found on potteries. A
small images of Buddha in red sand stone reveals that this monastery
was in existence during Gupta period.”
Archaeologists
say that the University was set up in the 5th
century CE during tenure of 'Gupta' kings. The report also says:
“A large number of antiquities, including the basalt image of
Yamantak, with seven faces and a stone figurine of Marichi have been
found. A unique piece of Terracotta seals with inscription having the
symbol of Chakra flanked by deer have been found indicative of
monastic seals, besides this more seals with inscriptions, on top of
which are the symbol of bull & lions are found. After
decipherment of the seals, the date regarding monastery remains can
be determined with exact chronology of the site.”
The specimens from the site would be housed in the proposed
International Museum in Patna, Bihar state.
Nobel
laureate Amartya Sen visited the site last month and says that this
is an impressive discovery. A modern university is being set up at
Nalanda at present in an project undertaken by many South east Asian
countries along with idea. It may be a good idea to set up a campus
of this university at Telhara, perhaps just to remember and celebrate
this ancient seat of learning.
28th
January 2014
Brilliant blog! I discovered it while surfing around on Yahoo News.
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